Four Interesting
Concepts from Romans Class
The Wrath of God
His wrath is never like my wrath. Mine
is based on my imperfections as a human being. It is usually my
retaliation towards someone or something that I don't like. It is an
emotional outburst in the heat of the moment. On the other hand, I
understand His wrath to be based on His perfectly holy nature. It is
His natural and necessary respond towards
what is not right in His eyes. It is never an out of control
outburst. It is always manifested in a controlled manner since He
Himself is slow to anger. I believe that his wrath is a manifestation
of His grief on sins. The reason God is angry towards sinners is not
because He hates them, but because of what sins have done in theirs
lives. Not only sins are so contrary to His holy nature, they cause
us to be less then what God had intended for us to be. Sins mar the
image of God in us and eventually destroy us. Sins separate us from
Him who always desires to have a close fellowship with us. I believe
that His wrath is so connected to His love for us. His wrath lets us
know His never ending desire to remove what is destructive in our
lives.
The Righteousness of God
Through the class, my understanding of
the phrase “the righteousness of God” has expanded. Understanding
this phrase will help to solve the problem of guilt in our lives. I
believe we need to grasp with our hearts how accepted we are in the
sight of our Holy God through Christ. Paul when writing this letter
must have thought of how this phrase was used in the Old Testament
(Is. 46; 51). The phrase can refer to God's upright attribute – He
is always faithful to fulfill His promises. But it also can mean His
saving action in putting people in the right relationship with Him on
the ground of faith. Because of Jesus, we are declared “not guilty”
in the sight of God at the point of new birth, rescued once and for
all from condemnation. He faithfully views us who are in Christ as
innocent of all our sins. When He justifies me, I am no longer a
discharged criminal, but restored to a position of favour before His
eyes – God treats me as though I had never sinned. On top of that,
Christ's own righteousness which is always perfect, is imputed to my
account. Therefore today, I have holy boldness to approach my Father
in heaven in fellowship and prayer without an ounce of guilt, not
because of my own righteousness which is likened to filthy rags but
because I have put on the robe of Christ's own righteousness.
Predestination in Romans. 8:29, 30
I have read many writings about Divine
Election based on these verses. However through the class, I am
reminded again about their context. While the doctrine of Election is
certainly taught in the Bible, it is not taught here by Paul. I
believe that here Paul is not actually talking about God determining
who can be saved and those who are damned. First of all I notice that
Paul is writing to believers. The believers are those whom God
foreknew and also predestined. In the original, “foreknew” has
the connotation of “intimate knowledge”. This word has the same
idea as God knows us, loves us and chooses us beforehand. Paul is
reminding the believers here that they are very special before the
Father, already loved and chosen by Him. He has something wonderful
in mind for all us His children – we are predestined to be
conformed to the image of His Son. We are all are destined to grow
into Christ-likeness. The “predestination” here is not unto
salvation, but spiritual growth. No one among believers is exempt
from growth. God has predestined all believers to be on the road
towards spiritual maturity.
Christians and the Law
I am not under the
Law in the sense of having my life regulated by the dos and don'ts of
the Ten Commandments. The Law is still God's holy standard for me,
but my relationship to it is different now because of Jesus. First of
all, Jesus has fulfilled the Law for me. No one alive can fulfill
completely the Law's demands. Everyone has fallen short of God's
standard and is condemned. But since He has fulfilled the Law for me,
the Law cannot accuse me of any shortcomings. His perfection covers
my imperfection. Also I have died to the Law in Jesus's death and
arose from the dead with Him to live a new kind of life – a life
under the control of the Holy Spirit (Romans. 7;8). It does not mean
I live a lawless life. It just means there is a new way of living for
me – my life is now being regulated through the Holy Spirit within
me. When I was born again, God gave me a new heart, put His Law and
His Spirit within me (Ezekiel. 36:26). If I walk in the Spirit,
surrendering more and more to Him, the requirement of the Law will be
fulfilled in my life. Indeed Christians don't reject the Law, instead
we uphold it by living in the life of the Spirit.